Lent and DeathPosted by Rick on March 5th, 2011
Something Rachel and I wrote as filler for the church newsletter, but we didn’t end up needing the filler:
For most people, Lent is about what they have to give up. It is a season of monotony where we yearn desperately to wear our new Easter clothes and hunt for plastic eggs. But Lent is so much more. Lent is a special time, set apart by the Church, to accept the reality that we do just about everything we can to ignore, escape, and evade God. All the while, God calls us to die to ourselves so that we may live to Him. For the Church, Lent is a time in the rhythm of life in which we concentrate on dying to ourselves. We practice this self-denial through the Christian disciplines of repentance, meditation, prayer, fasting, and almsgiving. As we die with Christ each day, the goal is that the pattern of Jesus’ life—death to self—becomes the pattern of ours – that, like Jesus, we will journey into the wilderness and utter the words, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Mt. 4:4).
If we learn to slow down the whirlwind of life and realize its powerlessness over us, monotony will be transfigured into peace. Sadness will be transfigured into a realization that we must recover what we have lost, what is all around us and yet so distant—God’s presence.
Some of us choose to give something up for Lent, whether it’s chocolate, television, or some other luxury we normally enjoy. All of us should take on new or additional disciplines – like the traditional practices of prayer, fasting, and almsgiving. The point of this is not to punish ourselves, nor is it to be “super spiritual.” The point is acknowledging that we must die—to live. Alexander Schmemann once wrote,
“We simply forget all this – so busy are we, so immersed in our daily preoccupations – and because we forget, we fail. And through this forgetfulness, failure, and sin, our life becomes ‘old’ again – petty, dark and ultimately meaningless – a meaningless journey toward a meaningless end. We manage even to forget death and then, all of a sudden, in the midst of our ‘enjoying life’ it comes to us: horrible, inescapable, senseless.”
And each time we fail, we realize that we have alienated and exiled ourselves from God. Drifting from God, we lose our joy, our soul, and our life.
We practice self-denial in both Lent and life because we know it leads to eternal life. Just as death is not the end, so too, Lent is not the end. Death ends in resurrection, and Lent ends in the festival of life – The Great Three Days (Maundy Thursday, Good Friday, Easter) – where we celebrate that Jesus Christ has trampled down death by death.
